Doktorvater

By Gerry Canavan

Robert T. Tally, Jr. Fredric Jameson: The Project of Dialectical Criticism. Pluto Press, 2014. 208 pp.

Phillip E. Wegner. Periodizing Jameson: Dialectics, the University, and the Desire for Narrative. Northwestern University Press, 2014. 328 pp.

When Fredric Jameson was selected as the winner of the Modern Language Association’s sixth Award for Lifetime Scholarly Achievement in 2011, his reply was (of course) dialectical; he told an interviewer that winning a lifetime achievement award was “a little alarming” while at the same time it was “very nice to have the recognition.” (This kind of double-edged honour was perhaps becoming a bit of a pattern for Jameson; he’d just won the prestigious Holberg International Memorial Prize in 2008.) One wonders then how Jameson might feel about the recent publication of two monograph-length retrospectives on his career, both written by former students: Wegner is a former graduate student of Jameson’s at the Program in Literature, while Tally took his classes as an undergraduate at Duke.
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A Logical Revolt

By Tully Rector

Alain Badiou. Philosophy for Militants. Trans. Bruno Bosteels. Verso, 2012. 98pp.

Philosophy for Militants comprises three essays on the interanimation of politics and philosophy, plus a brief interview with Badiou, tacked on as an appendix, about the student protests in Québec in 2012.
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Hegelian Untimeliness, or the Experience of the Impossibility of Experience

By Julian Jason Haladyn

Rebecca Comay. Mourning Sickness: Hegel and the French Revolution. Stanford University Press [Cultural Memory in the Present Series], 2010. 224 pp.

Mourning Sickness: Hegel and the French Revolution begins with the question of the cultural disenchantment facing Germany in the aftermath of the French Revolution, an historical condition that, following Marx and Engels, came to be called the “German misery.” This disenchanted position results from the awkward acknowledgment that “Germany’s experience of modernity is a missed experience,” the trauma of which Rebecca Comay uses as a category of history, with the “German misery” being an exemplary model of her approach and Hegel representing “its most lucid theorist” (3-4).
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The Shape of Things

By Sam Han

Peter Sloterdijk. Bubbles: Spheres Volume I: Microspherology. Trans. Wieland Hoban. Semiotext(e), 2011. 664pp. 

For anyone even remotely interested in philosophy, when a figure sets out to “correct” Heidegger, you want to pay attention. This is not necessarily out of admiration for the author of Being and Time, or his ideas, but rather out of a genuine curiosity made up of equal parts amazement and horror.
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Deleuze and Guattari Through the Looking Glass

By Margrit Talpalaru

François Dosse. Gilles Deleuze and Félix Guattari: Intersecting Lives. Trans. Deborah Glassman. New York: Columbia University Press, 2010. 672 pp.

François Dosse’s account of the intellectual relationship between Gilles Deleuze and Félix Guattari starts from the thesis that the two played equal, albeit different, roles in the formulation of their influential works.
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An Archive for Affect Theory

By Russ Leo

Melissa Gregg and Gregory J. Seigworth, eds. The Affect Theory Reader. Duke University Press, 2010. 416 pp.

“There is no single, generalizable theory of affect: not yet, and (thankfully) there never will be” (3): Melissa Gregg and Gregory J. Seigworth insist on this point, and The Affect Theory Reader demonstrates its critical import in contemporary debates concerning that most slippery term, “affect.” Seigworth and Gregg, under the artfully provocative heading “An Inventory of Shimmers,” attend in brief to a wide variety of theories of affect—from phenomenology, psychoanalysis, psychology, and post-Cartesian philosophies (read: Spinozism) to Marxism, feminism, science and technology studies, queer studies, and various histories of emotion.
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Democracy, Limited

By Randall K. Cohn

John Keane. The Life and Death of Democracy. Norton, 2009.

In John Keane’s introduction to his sweeping new survey history, The Life and Death of Democracy, he lays out a promising—and ambitious—task for the project. “With an even hand,” he writes, “and one eye constantly on the past, the book tries to expose the worrying lack of clarity about what democracy means today” (xxxiii).
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